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The South Pacific Division Curriculum Unit has
enlisted the help of a number of teachers in preparing this document. We would like to thank all who have
contributed time, ideas, materials and support in many tangible and intangible
ways. In particular, the following
people have helped most directly in the writing and editing of this document:
Tania Calais Nunawading
High School
John Cox Avondale
College
Don Dickens Sydney
Adventist High School
Calvin Durrant Avondale
College
Allan Hedges Curriculum
Unit South Pacific Division
Lyndsay Hiscox Brisbane
Adventist High School
Elwyn Jenkins Macquarie
University
Peter Kuch Avondale
College
Donna Lloyd Keilor
High School
Tanya Martin Newcastle
Adventist High School
Clinton Max Christchurch
Adventist High School
Louise Mocilac Adelaide High School
Murray Oliver Avondale
Adventist High School
Daniel Reynaud Longburn Adventist College
Wayne Vogel Carmel
Adventist College
Tania
Calais Nunawading
Adventist College
Jennifer
Kavur Gilson
College
Jeanette
Mead Lilydale Adventist Academy
Karelle
Stanton Hilliard Christian School
Adelle
Faull Sydney
Adventist College
Clinton
Max Avondale
High School
Glenda
Roberts Macquarie College
It
is our wish that teachers will use this document to improve their teaching and
so better attain the key objectives of Seventh-day Adventist education.
Sincerely
Dr
Barry Hill
Director
Secondary Curriculum Unit
South
Pacific Division
Seventh-day
Adventist Church
Department
of Education
148
Fox Valley Road November
1997
WAHROONGA NSW
2076 Second Edition
A
Philosophy of Education 7
A
Value Base for Teaching Language 8
Objectives 9
Foundation Values 11
Planning the Teaching of Foundation Values 12
Strategies For Teaching Values 13
Suggestions for Planning Units 14
Teaching
Foundation Values: Static Image —
Photograph 18
Teaching
Foundation Values: Macbeth 21
Example
of a Planning Summary: To Kill a
Mockingbird 24
Strategies
for Teaching Values 28
Values
— Longer List 32
Teaching
Thinking 38
Key
Competencies 41
Assessment 44
Appendix
- Teaching Values From a Range of Texts 47
In the Adventist secondary school context, a “framework” is a statement
of values and principles that guide curriculum development. These principles are derived from Adventist
educational philosophy which states important ideas about what Seventh-day
Adventists consider to be real, true and good.
A framework is also a practical document intended to help teachers
sequence and integrate the various elements of the planning process as they
create a summary of a unit or topic.
The framework is not a syllabus.
The
framework is not designed to do the job of a textbook. Although it contains lists of outcomes,
values, and teaching ideas, the main emphasis is on relating values and faith
to teaching topics and units.
1.
One
objective of the framework is to show how valuing, thinking and other learning
skills can be taught form a Christian viewpoint. The Adventist philosophy of art influences this process.
2.
A
second objective is to provide some examples of how this can be done. The framework is therefore organised as a
resource bank of ideas for subject planning. It provides ideas, issues, values
and value teaching activities of art, so it is intended to be a useful planning
guide rather than an exhaustive list of "musts".
The framework has three target audiences:-
1.
All
English teachers in Adventist secondary schools.
2.
Principals
and administrators in the Adventist educational system.
3.
Government
authorities who want to see that there is a distinctive Adventist curriculum
emphasis.
The framework is comprised
of four sections — philosophy and objectives, suggestions on how to plan,
examples of topic plans and a set of lists of important ideas, values, issues,
teaching strategies and other elements which are useful in building a planning
summary. The nature and purposes of
each section are set out below.
It is suggested that you read this page describing these four sections now before attempting to use the document for the first time.
Section 1 is the
philosophical section. This section
contains a philosophy statement, a statement of the value base for teaching
language, and a set of objectives which have a Christian bias.
This section is meant to
help teachers refresh their memories of the Christian perspective they should
teach from. They may consult this
section when looking at longer-term curriculum planning, and when thinking
about unit objectives. They may also
consider adapting it or using it as is to form part of their program of work.
Section 2 is the "how
to" section of the framework. It
explains processes teachers can follow when planning a topic or unit of work
while thinking from a Christian perspective.
It is followed by sample summaries compiled by working through the
steps. Because it suggests ideas for
integrating ideas, values and learning processes in teaching, this section is
the heart of the document.
Section 3 shows practical
examples of how to use the framework in topic and unit planning. It is meant to show how Section 2 can be
used to produce a variety of possible approaches to teaching valuing, thinking
and other learning.
Section 4 contains the various
lists of ideas, values, and teaching strategies that teachers may consult when
working their way through Section 2 of the framework. It is a kind of mini dictionary of ideas to resource the steps
followed in Section 2.
SECTION 1
Philosophy
INDEX
A Philosophy of Education . . . 7 A Value Base For Teaching Language . . 8 Objectives . . . . . . . . 9 |
Seventh-day Adventist education is based upon a world view derived from
the Christian faith. This view begins
with an eternal, loving and personal God who has always existed, is
all-powerful and is the source of all life, truth, beauty and Christian values.
God, through Christ the Son, created this world as a part of His
perfect universe. Furthermore, He
sustains His creation by His power and through the natural laws He
instituted. Although created perfect,
this planet has been corrupted by sin, resulting in a world that is out of
harmony with the rest of creation.
However, God has instituted plans to restore this world to its original
perfection.
Man was originally created in God’s image: a unity of body mind and spirit; endowed with intellect, emotion,
and the power of choice. Sin, however,
has not only corrupted man’s environment, but man himself. God’s image has been marred, yet may be
restored through a personal response to the initiative of Jesus Christ and the
work of the Holy Spirit. Man’s meaning,
therefore, is found not in himself but in his rela-tionship to his Creator.
All truth finds its centre and unity in God. God communicates truth to man in a general way through the
natural world and His providential acts and, more specifically, through Jesus
Christ, and His inspired word. Man
comprehends truth through observation and reason, but these avenues to
understanding require faith and the direction of the Holy Spirit. Since all truth is God’s truth there is no
dichotomy between the sacred and the secular.
Rather, Christian faith pervades all of life and every activity has
spiritual significance.
God, through His moral laws, has outlined standards of ethical
behaviour based on His own character of love.
When adopted by man these laws develop a commitment to selfless service
and a personal and loving concern for all.
Man’s
appreciation of beauty and his innate creativity, although marred by sin, still
reflect God’s image. Without the
direction of the Holy Spirit these capacities may be used for evil instead of
good. Appreciation of beauty and
creativity extend to all man’s cultural activities and involve relationships with
God, other people, and the natural world.
The Adventist perspective of education sees the following beliefs as
being the organizing framework of language learning experiences.
1.
The
ability to use language is God-given.
2.
Language,
which is intimately linked to the processes of thought, enables us to assess
the universe and our place in it.
3.
Growth
in language is integral to personal development and to realising our God-given
individuality and humanity.
4.
Language
enables us to know God and communicate our understanding of Him; explore and
expand our private and public worlds; organise our experience; and form,
recognise and reveal our values.
5.
Learning
for the most part occurs as students use language, as they speak, listen, read,
write, observe and reflect upon the processes of their own learning.
6.
Language
learning best takes place in activities that are enjoyable and that are
appropriate to students' needs, interests and capacities. These activities should include everyday communication
and personal expression, both formal and informal, literature and the mass
media.
7.
As
values are inextricably embedded in language, Adventist teachers should
recognise that their faith will inevitably disclose itself in all forms of
language activity.
8.
Most
effective teaching of Christian values through the subject English will be
accomplished when there is congruence between the lifestyle of the teacher and
the values being taught.
Listed below are some
values-oriented and more spiritual objectives for teaching English.
1.
To
help students realise as fully as possible their God-given language potential.
2.
To
develop and refine students’ values.
3.
To
develop a student’s sense of judgement and critical discrimination.
4.
To
make available a range of situations within the parameters consistent with
Christian belief, in which students may use and develop their language
capabilities.
5.
To
develop an awareness of the part that values play in shaping a text.
6.
To
develop an awareness of the part that the presuppositions and the philosophy of
life held by the writer can affect the text.
7.
To
develop the creative potential of students and appreciation of creativity in
others.
8.
To
develop students’ aesthetic sensibilities.
9.
To
develop receptivity to others' views and experiences.
10.
To
develop the desire and ability to communicate with God and about Him.
11.
To
use English as a vehicle for developing their own system of values.
12.
To
use the process of exploring the text as a means of exploring and assimilating
positive values.
Foundation
Values . . . . . . 11
Planning the
Teaching of Foundation Values 12
Strategies For
Teaching Values . . . 13
Suggestions
for Planning Units . . . 14
A value is an estimate of worth or merit placed on same aspect of our
experience.
While countless values can be found in English text (see examples in
Section 4), there is a hierarchy of values in the teaching and learning of
English in a Christian context. This
framework identifies the most important of these values as being “foundation
values.”
These
foundation values are found at all levels of learning. They are overlapping in meaning and
interdependent. As students identify
them, question them, use them and internalise them, they become an important
part of personal and group experience.
The foundation values are enumerated below:
·
creativity disposition to be original,
flexible, fluid in thought or deed
·
critical
ability skilful judgment of
worth, of balanced view, showing clarity of thought, analytical
·
excellence
of high quality, doing one’s
best, fully meeting criteria
·
freedom ability to make real choices,
liberty, independence,
·
honesty integrity, truthfulness,
sincerity, frankness, openness
·
inquiry disposition to search and
question, quest for knowledge
·
responsibility accountability, reliability, acting
on one’s own initiative, autonomy
·
goodness
moral excellence, virtue,
kindness, generosity, excellence of quality
·
loyalty faithfulness to one’s obligations,
allegiance, cause, purpose
·
openness willingness to accept other
views, new knowledge or change, tolerance
·
perseverance steady persistence or purpose,
continuing steadfastly despite obstacles
·
purpose
sense of direction,
pursuit of goals, determination
·
gratitude thankfulness, warm or deep
appreciation, thoughtfulness
·
justice sense of fairness, moral
rightness, righteousness, belief in law, equitableness
·
love self-sacrifice,
affection, attachment, passion, intimacy
·
trust commitment,
reliance on or confidence in a person or cause, conviction of truth, belief
·
truth
commitment to
identify, accept, pursue, believe truth
There are two basic strategies for planning the teaching of
“foundation” values in English text.
The foundation values as defined in this document are listed on the
following page. One strategy is to
select the values first, identify them, and structure the exploration of their
context and meaning. This is the
deductive model. A second strategy is
to be inductive and discover values as they emerge naturally in the text, with
little or no prior direction or structure.
The diagram on the next page summarises these strategies.
Before attempting much inductive work, students need a deductively formed value base so they understand the concept of values in general and what the foundation values mean. Younger students in particular need more direction and practice in asking and answering questions like “what did you learn from this?”
Some suggestions for using
this model are:
·
Involve
the discussion of an issue, idea, character, theme, etc. It can be done in small groups, whole
groups, teacher centred.
·
Use
open-ended higher order questions.
·
Present
a problem, (e.g. a crisis situation) and ask for ways to resolve the problem.
·
Explore
choices - reasons, judgments, consequences - to identify character qualities,
concerns, issues.
·
Ask
what the text tells about the writer's beliefs, values,world view, qualities,
implicit and explicit choices. The writer can be treated as a character.
·
Role
play, adoption of a persona.
·
Use
assignments on texts to identify values and the writer's development of themes
around these. These can result in oral
presentations.
Some suggestions for using
this model are:
·
Define
possibilities of values associated with characters, issues, decisions. You
could then move from these possibilities to the inductive.
·
Ask
students to overtly seek values exhibited in
characters and prove their existence by quotes, links and examples from
the text.
·
Use
five relationship links. e.g. stranger, acquaintance,friend, intimate, inner
self as a frame of reference to explore values.
·
Define
the value, then give students models of how these operate in relationships,
life etc. Then ask students to apply the model in a new setting.
·
Use
a film or other text to show how commitment to a value such as deceit requires
a precarious, extended cover-up operation.
·
Use
assignments on texts to first define the value, then have students discover
them in relation to the themes and issues of the text.

The following section of the
framework explains some steps you may go through to integrate values, learning
experiences, and communication, valuing and thinking skills into the unit
planning process. Assuming that you
have decided the approximate content area you want covered, there are at least
seven steps that could be part of the process, not necessarily in any
particular order. Remember that you may
omit any of these steps if they do not suit your planning style. They are:
1.
Decide on some outcomes
2.
Choose
the text
3.
Decide
the values to emphasise
4.
Select
your teaching activities
5.
Decide
on some types and levels of thinking to emphasise
6.
Note
the key competencies you may include
7.
Plan
some assessment tasks
Having chosen your topic, use your state syllabus or curriculum profile and this framework to choose and list your outcomes. The purely language- and communication-oriented outcomes will be found in state syllabi. The values-oriented objectives of this framework are on page .
The selection of text is an important step in determing the values
students are exposed to.
Students learn values in English through the interrelationship that
exists among the participants in any learning situation, the text being
considered, and the context in which it is being conducted. In an ideal situation there should be a free
flow of ideas which may arise from the text, the teacher, the collectively held
values of the students, or the values held by a particular individual.
Text is a term used to denote examples of ways people communicate, and
can be perceived as a tool used in teaching genre and values. A more detailed description of text and
guidelines for choosing text appear on pages
.
Every
topic makes reference to values. Choose
some of the values that you may emphasise in your topic or unit. These values can be categorised in different
ways. This framework has used the
categories of academic, aesthetic, environmental, ethical, faith, health and
personal development, management, quality of language use, social and readiness
to learn. See pages for lists of these values.
There are a wide range of learning experiences to choose from in
teaching values. A starter list of
these activities appears on page .
It is suggested that you also think about at least five aspects of
teaching the valuing process — identifying values, clarifying values, making
value judgments, making decisions or acting out judgments, and matching the
valuing process with learning experiences.
These aspects of valuing are explained on pages .
In learning language, students are also learning to think at different
levels. Good teaching ensures that
students are thinking at levels that include and move beyond learning facts.
There are many good schemes for describing the thinking process. It is worth remembering that thinking occurs
at different levels of complexity. Four
types of thinking are listed below.
This category of thinking
includes skills such as understanding ideas, facts and processes, and
organising and storing these in the mind.
These processes are the hub of the process of thinking about content.
Skills at this level of
thinking include classifying and comparing, analysing errors and perspectives,
constructing support for a position, and inquiry and deduction. These two dimensions of learning form the
process of information processing.
This dimension of thinking
includes skills such as problem solving, decision making, critical thinking,
experimental inquiry, and invention.