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A Curriculum Framework for
Seventh-day Adventist Secondary Schools
The
South Pacific Division Curriculum Unit has enlisted the help of a number of
teachers and lecturers in preparing this document. We would like to thank all who have contributed time, ideas,
materials and support in many tangible and intangible ways. In particular, the following people have helped
most directly in the writing and editing of this document:
Steven
Cuthbert Adelaide
Adventist High School
Deidre
Hough Lilydale Adventist Academy
Rodney
Krause Avondale College
Avril
Lockton Avondale Adventist High School
Harwood
Lockton Avondale College
David
McClintock South Pacific Division Curriculum
Unit
Owen
Robinson Newcastle Adventist High School
Philip
Ryrie Sydney Adventist High School
Mark
Vodell Carmel Adventist College
Second Edition
Rada
Afele Sydney Adventist College
Steven
Cuthbert Central
Coast Adventist School
Paul
Fua Sydney Adventist College
Avril
Lockton Avondale Adventist High School
It is
our wish that teachers will use this document to improve their teaching and so
better attain the key objectives of Seventh-day Adventist education.
Sincerely
Barry
Hill
Director
Secondary Curriculum Unit
South
Pacific Division
Seventh-day
Adventist Church
Department
of Education
148
Fox Valley Road May1997
WAHROONGA NSW
2076 Second
Edition
Acknowledgements . . . . . . . 2
What is a Framework? .. . . . . . 4
Objectives of the
Framework . .. . . . . .. 4
Using the Framework . . .. . .. . . 5
Section One: Philosophy . .. . . . . . 6
A Philosophy
of Geography . .. . . . . . 7
Rationale . . . . .. . . . . . 8
Values-Oriented
Objectives . .. . . . . . 11
Section 2 The Planning Process . . .. . . 13
Steps in
Planning A Unit . . .. . . . . . 14
Guidelines
for Planning a Unit . .. . . . . . 16
Sample Unit
Summary — Population .. . . . . . 20
Section 3 Unit Plans . . .. . . . . . 22
Unit –
Aboriginal Use of the Envrionment . . . . . . 23
Development
of Geographical Programs & Units using this Framework . . 24
Section 4 Appendices . . . .. . . . . 27
Geographical
Skills . . .. . . . . . 28
Teaching the
Key Competencies . .. . . . . . 30
Sample Yearly
Planners . . .. . . . . . 32
Appendix 4 –
Values Summary Chart .. . . . . . 35
Adventist Framework
In the Adventist secondary school context, a
‘framework’ is a statement of values and principles that guide curriculum
development. These principles are
derived from Adventist educational philosophy, which states important ideas
about what is real, true and good.
In attempting to present an Adventist perspective,
it is clearly understood that some aspects of a course may be taught in similar
fashion, no matter where it is taught — state or Christian school. Therefore the objectives and content of many
topics taught in Adventist schools may initially seem little different from
state syllabi, merely because the content appears relatively neutral in
philosophical terms. However, in
Adventist schools, there will in fact be differences in approach for most of
these topics. These differences will
stem largely from the underlying philosophy.
The framework is not designed to do the job
of a textbook. Although it contains
lists of objectives, skills, and teaching ideas, the main emphasis is on
relating values and methods of thinking to teaching topics.
Objectives of the Framework
·
One objective of the framework
is to show how valuing, thinking and other learning skills can be taught from a
Christian viewpoint. The Adventist
philosophy of geography influences this process.
·
A second is to provide some
examples of how this can be done. The
framework is therefore organised as a resource bank of ideas for subject
planning relating to values and skills of thinking and learning geography, so
it is intended to be a useful planning guide rather than an exhaustive list of
“musts”.
The
framework has three target audiences:-
·
All
geography teachers in Adventist secondary schools. These teachers are attempting to bring together values and
learning and thinking skills as they implement an underlying Adventist
philosophy in their teaching.
·
Principals
and administrators in the Adventist educational system. The document should be useful in
establishing the direction for any curriculum planning, whether it involves
creating courses from scratch, adding to state syllabi, or evaluating units and
resources.
·
Government
authorities who want to see that there is an Adventist curriculum emphasis
which provides some justification for the existence of a distinctive Adventist
school system.
The framework
is comprised of four sections — philosophy and objectives, the planning
process, sample unit plans and appendices.
The nature and purposes of each section are set out below.
It is suggested that you read this page now before
attempting to use the document for the first time.
Section One is the philosophical section, which
shows the world view that undergirds the framework. This section contains a philosophy statement, a rationale, a set
of key ideas, which stem from the philosophy, and a set of objectives which
have a Christian bias.
This section is meant to help teachers refresh their memories of the Christian perspective they should teach from. They may consult this section when looking at longer-term curriculum planning, and when thinking about unit objectives. They may also consider adapting it or using it as is to form part of their geography program of work.
Section Two is the “how to” section of the framework.
It explains how teachers can plan a topic or unit of work while thinking
from a Christian perspective.
Section Three shows practical examples of how to use the framework in unit planning. It is meant to show how Section 2 can be
used to produce a variety of possible approaches to teaching valuing, thinking
and other learning.
Section Four contains additional information that
may be helpful for planning units.
A Philosophy
of Geography . . . . . 7
Rationale . . . . . . . . . 8
Values-Oriented
Objectives . . . . . 11
Geographers study elements of both biophysical and
built environments. In Adventist
schools, the study of the natural environment assumes the existence of a
Creator-God who has created all existing matter. The starting point of geographical knowledge is thus the act of
creation. Through studying this
creation students are taught to appreciate not only its aesthetic beauty, but
also the need to live in harmony with its Creator’s laws. Students also examine dramatic changes in
the environment with the assumption that many of these changes have been caused
by the intense conflict between good and evil which is the result of people’s
separation from God and called Sin.
Because Christian geographers assume the existence
of God, they reflect on their relationship to God as they study geography. It follows that their study of the environment
should lead to a heightened awareness of their responsibilities in caring for
their created environment. Humans have
induced changes in that environment.
Some of these have been negative changes, which are ultimately from the
effects of sin. The environment,
therefore, has been partially destroyed because of the alienation of humans and
nature after sin entered the earth.
Geographical study in Adventist schools will emphasize the importance of
the concepts of restoration and stewardship.
‘Stewardship’ or ‘earthmanship’ are terms conveying the idea that for
the sake of both their own and future generations people should carefully
preserve and wisely manage their environmental resources. Students should be taught to respect and
maintain the quality of the natural environment, and to promote the physical
and spiritual welfare of the humans in that environment.
The concept of stewardship contains the idea that
education should strengthen students’ desire to be of service to the community
and to people in general. Students serve by accepting community
responsibilities, by preserving and improving the environment, and by finding
practical ways to help those in need.
They develop their Christian commitment by pursuing responsible and
unselfish patterns of action.
RATIONALE
Geography may be defined simply as the study of
places and their people - where these places are, what they are like, and what
human activities go on in them and between them (Natoli, 1984). Because geographers study a wide variety of
physical and human resources in many diverse places, they must explain
similarities and differences between these resources. Geography is therefore a subject which requires its students to
draw relationships between many different kinds of data, and between many
disciplines - particularly the sciences and the humanities. The need to solve problems by thinking about
relationships between people and places is one important justification for the
study of geography in schools.
Geography is also important in Christian education
because it presents students with opportunities to study God’s creation, and to
understand the intricate and often fragile relationships that exist in our
environment. The student who investigates nature with a Christian perspective
can better determine his own place in a world which is largely without a
knowledge of God.
Concepts of stewardship and community service are
two key values which sensitive geographical study readily develops. There are numerous issues which arise out of
geographical study and which further support the place of geography in the
curriculum. For example, students may
look at the geographical expression of religious values, conflicts of social
values in the ecological conservation debate, and the ethics of economic
affluence which depends partly on economic disadvantage in the third
world. Study of the welfare of humanity
in different settings invariably raises issues of social justice and personal
lifestyle, issues which are the vehicle for students to clarify, analyse,
acquire and judge important personal values.
In geography, they also have opportunity to develop empathy for the
disadvantaged and tolerance for, but not necessarily acceptance of values of
other cultures. In social group work,
students can learn values associated with cooperation and consideration of
others’ perspectives. Developing the
valuing process through studying issues is therefore an important aspect of
geographical learning. The intended
outcome of such learning is that students will be motivated to act out their
values in serving others, in seeking social justice, and in shaping their
lifestyle.
In addition to its emphasis on values, geographical
study is justified by its skill emphasis.
Inquiry skills focus on an array of thinking processes, and on the
problem solving cycle, which is taught in other social sciences. So geography demands development of skills
in seeing problems, hypothesising, collecting data, and analysing and recording
results. Geography also presents a
unique opportunity for the development of spatial awareness through the study
of maps, photographs and other resources.
This study has been termed ‘graphicacy’
which is as necessary to education as are literacy and numeracy
(Pinchemel, 1982).
The study of geography is also worthwhile because it
naturally fosters understanding of current events and the place of Australia
New Zealand and the Pacific in the world.
This general knowledge is an important component of general
education. Because geography deals with
current events and many kinds of phenomena in a global setting, it has the
potential to help students recognise and respond to change which may be local,
regional, national and international.
Thinking about different kinds of geographical phenomena encourages students to develop a coherent world view, and the development of a reasonable world view is an essential aspect of education. Geographical study is particularly helpful in understanding the world because its content considers human needs, whether they be physical, social or spiritual, and geography students are led to reflect on the causes of such needs, and on the social and religious issues which accompany them. When students possess a coherent world view, they have greater capacity to cope with, and to contribute to that world.
1.
The
study of the natural environment assumes the existence of a Creator-God.
2.
There
is controversy between good and evil seen in the natural and human environments
as well as in their interaction.
3.
Christians
should appreciate the aesthetic beauty of natural environments.
4.
There
is an obligation to live in harmony with the Creator’s laws.
5.
Many
changes in the environment are a direct result of human interference with natural
processes.
6.
People
have often had to make a choice between economic development and destruction of
the environment.
7.
Geography
develops a coherent Christian world view which gives a greater capacity to cope
with and to contribute to that world.
8.
Geography
encourages reflection on the student’s relationship to God.
9.
Geography
develops an awareness of responsibilities in caring for the created
environment.
10.
The
quality of the natural environment will be respected and conserved.
11.
Christians
will promote the physical and spiritual welfare of others.
12.
Stewardship
includes the idea of service to others.
13.
Economic
affluence in the rich countries depends partly on economic disadvantage in the
third world and help social injustice.
14.
The
welfare of humanity in different settings raises issues related to personal
lifestyle.
15.
Opportunities
arise in geography to develop empathy and tolerance.
16.
There
is a demand for the development of decision-making skills based on sound
Christian values.
17.
The
unfinished task of taking God to those who do not know Him is seen to be
enormous but not impossible if each person contributes.
·
To
develop understanding both of the interactions within the biophysical
environment, and of the interactions
between people and their environments.
·
To
develop understanding of the spatial patterns of the location and distribution
of physical features and human activities on the earth’s surface.
·
To
assist the development of a coherent world view through the study of a variety
of communities and environments.
·
To
increase understanding of the interdependence of nations.
·
To
make informed judgments about important social, economic, political and
environmental issues which have a geographical dimension.
·
To
develop awareness of the contrasting opportunities and constraints felt by
people living in different social, economic, political and physical conditions.
·
To
comprehend the nature of environmental change in order to know how to cope with
the change which operates in the dynamic systems which make up the world.
·
To become more familiar with the nature of the
environment and cultural and political identity of Australia and New Zealand
and their position in the Asia Pacific region.
·
To
understand the basic concepts and terminology used in geography.
·
To
understand that various processes in the biophysical and built environments can
occur on a variety of scales - local, national and global.
·
To
recognise, understand and describe personal and other value positions.
·
To
develop concern for and empathy with other cultures, social groups, and
environments.
·
To
grasp the concept of ecological stewardship as it relates to the idea of humans
as caretakers of God’s creation.
·
To
develop an awareness of how sin causes alienation in the world, and to accept
responsibility to seek ways to restore alienated relation ships.
·
To
develop an appreciation for the aesthetic qualities of the environment.
·
To
develop an appreciation of the Adventist perspective on creationism and earth
chronology.
·
To
increase awareness of the relationships between religious, political and social
issues.
·
To
develop the ability to take responsible action on biophysical and built
environmental issues at individual, class, school and community level.
·
To
develop the ability to evaluate the consequences of actions in relation to
environmental issues or situations.
·
To
develop the ability to use an understanding of value positions in relation to a
particular issue, and to apply problem solving skills to suggest possible
outcomes.
· To demonstrate a commiment to social justice.
·
To
develop a range of skills which focus on the observation and accurate
collection and recording of data in fieldwork and classroom settings.
·
To
develop a range of mapping and graphing skills.
·
To
develop the cycle of skills required to initiate and conduct geographical inquiry.
This cycle includes questioning, stating problems, predicting,
hypothesising, collecting and analysing data, generalising, and reporting
conclusions.
·
To
develop basic skills of communicating information in oral, written and graphic form.
·
To
develop skills of profitably participating in group discussion and
decision-making.
Steps in Planning a Unit . . . . . . . 14
Guidelines for Planning a Unit . . . . . 16
Sample Unit Summary – Population . . . . 20
Unit – Aboriginal use of the Envrionment . . . 22
Development of Geographical Programs
& Units Using this Framework . . . . 23
Below
is a list of possiblesteps to include in the process of planning a unit.
·
Consult
your state syllabus.
·
Consult
texts written for the syllabus, if available, and choose a text useful for your
needs and your student needs (eg appropriate reading level).
·
Consult
with administration regarding standard program requirements for school.
·
Talk
to another SDA geography teacher in the area.
·
Establish
a timeline sequence of units for the year (do not do too many). A pro-forma is enclosed on pages 34-35.
·
Decide
on a format for your unit plan. See
both the sample unit plan on Aboriginal use
of the environment in the next section of this framework (page 26), and the
flow chart on page 27. The beginning of
a unit plan on page 27 has five elements: content, time, outcomes, teaching
strategies, and resources.
·
Decide
on your content.
·
Decide
on the number of periods per unit.
·
Decide
on objectives and outcomes of each unit.
Consult your syllabus and this framework for knowledge, values and
skills objectives and outcomes. You could use the planning grid on pages 22-23
to help you get a Christian emphasis at the “objectives level” of
planning. Questions to ask include:
•
Are these outcomes consistent with an Adventist world view?
•
Can the value statements in the syllabus have a deeper significance etc?
·
Decide
on teaching strategies, resources, and assessment strategies.
·
Insert
a Christian values perspective in the “teaching strategies” column of your unit
plan by referring to the following pages (18-21) of this section of this
framework document. The table on pages
22-23 shows you an example of how you could match value prompts with teaching methods. A blank table for your further use is found
on page 37 of this framework.
·
When
planning teaching activities, ensure that there is balance in the unit by
consulting the lists of skills and competencies in the appendices to this
framework.
In studying the world, the Christian teacher is reminded that God created it, and that it was, and still is, beautiful (Gen. 1: 28-30). God expects humanity to be good stewards of His beautiful environment, and to remember Him as creator. Because sin has entered the earth, there is much human misery when human needs are not met. It is the Christian’s responsibility to help the needy and to be of service to the community (Matt. 25: 34-46). In pursuing their tasks, Christians are confronted with all kinds of injustice which must be addressed creatively (See Deut. 16: 18-20). Finally, the fragile ecosystem of the planet will be restored when God recreates it (Rev. 21: 1). As Adventist Christian teachers who possess a